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ANUMANA
these are almost universally accepted: perception (pratyakṣa), inference (anumāna), and "word" (śabda), meaning the testimony of past or present reliable
Dignāga's epistemology accepted only "perception" (pratyaksa) and "inference" (anumāṇa) as valid instruments of knowledge and introduced the widely influential
Sookshmadarshini Stephy Malayalam 2025 Vadakkan Anna Joseph Malayalam Nellikkampoyil Night Riders Chothi Malayalam Anumana Pakshi Kanya Kumari Telugu
epistemically reliable means to gaining knowledge: pratyakṣa or perception; anumāna or inference; upamāṇa, comparison and analogy; arthāpatti, the use of postulation
pramanas as reliable means of gaining knowledge – pratyakṣa (perception), anumāṇa (inference), upamāna (comparison and analogy) and śabda (word, testimony
on "its likeness to another thing which is familiar". It differs from Anumana (inference) in lacking a direct or immediate causal relation. It differs
within different Indian philosophical schools: Pratyakṣa (perception), Anumāna (inference), Śabda or āgama "(word, testimony of past or present reliable
Indian Express. 6 August 2026. Retrieved 10 August 2026. "Rag Mayur on 'Anumana Pakshi': I have delivered my most unfiltered performance yet". The Hindu
means of gaining reliable knowledge. These include Pratyakṣa (perception), Anumāṇa (inference) and Sabda (Āptavacana, word/testimony of reliable sources)
that correct knowledge is based on perception (pratyaksa), inference (anumana), and testimony (sabda or the word of scriptures). These ideas are elaborated
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