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Ifriqiyan imam in the Hafsid period (1316–1401)
Ibn 'Arafa (Arabic: ابن عرفة), born Mohammed ibn Mohammed ibn Arafa al-Warghammi, in 1316 in Tunis and died in 1401 in the same city, was a Tunisian Imam
Ibn_'Arafa
Sultan of Morocco from 1953 to 1955
Mohammed Ben Aarafa (Arabic: محمد بن عرفة), or Ben Arafa (1886 – 17 July 1976), was a paternal first cousin once removed of Sultan Mohammed V of Morocco;
Mohammed_Ben_Aarafa
Muslim scholar, jurist, and theologian (780–855)
Ahmad ibn Hanbal (Arabic: أحمد ابن حنبل, romanized: Aḥmad ibn Ḥanbal; 780 – 855) was an Arab jurist and founder of the Hanbali school who is widely recognized
Ahmad_ibn_Hanbal
Abrahamic monotheistic religion
Waines (2003), p. 46. Ismāʻīl ibn ʻUmar Ibn Kathīr (2012), p. 505. Umar Ibn Abdul Aziz By Imam Abu Muhammad Abdullah ibn Abdul Hakam died 214 AH 829 C
Islam
Muslim Arab philosopher, mathematician and physician (c. 801–873)
Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (/ælˈkɪndi/; Arabic: أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; Latin: Alkindus; c. 801–873 AD) was an Arab
Al-Kindi
Islamic historian and geographer (1160–1232/3)
Abū al-Ḥasan ʿAlī ibn Muḥammad ibn Muḥammad ash-Shaybānī, better known as ʿAlī ʿIzz ad-Dīn Ibn al-Athīr al-Jazarī (Arabic: علي عز الدین بن الاثیر الجزري;
Ibn_al-Athir
Persian Isma'ili missionary and founder of the Druze faith
Hamza ibn Ali ibn Ahmed (Arabic: حمزة بن علي بن أحمد, romanized: Ḥamza ibn ‘Alī ibn ʾAḥmad; c. 985–c. 1021) was an 11th-century Persian Ismai'li missionary
Hamza_ibn_Ali
Founder of the Ayyubid dynasty (c. 1137 – 1193)
Salah ad-Din Yusuf ibn Ayyub (c. 1137 – 4 March 1193), commonly known as Saladin, was a Kurdish commander and political leader. He was the founder of
Saladin
Sunni Muslim polymath (c. 1058–1111)
(Persian: ابو حامد محمد ابن محمد غزالی توسی, romanized: Abū Ḥāmid Muḥammad ibn Muḥammad Ghazālī Ṭūsi (c. 1058 – 19 December 1111), Latinized as Algazelus
Al-Ghazali
Alid political and religious leader (c. 695–740)
Zayd ibn ʿAlī (Arabic: زيد بن علي; 695–740), also spelled Zaid, was the son of Ali ibn al-Husayn Zayn al-Abidin, and great-grandson of Ali ibn Abi Talib
Zayd_ibn_Ali
Great-grandson of Muhammad and fourth Shia Imam (659–713)
Ali ibn al-Husayn al-Sajjad (Arabic: عَلِيٌّ بْنُ ٱلْحُسَيْنِ ٱلسَّجَّادُ, romanized: ʿAlī ibn al-Ḥusayn al-Sajjād, c. 658 – c. 712), also known as Zayn
Ali_al-Sajjad
Muslim scholar and Shia imam (c.702–765)
Ja'far ibn Muhammad al-Sadiq (Arabic: جعفر ابن محمد الصادق, romanized: Jaʿfar ibn Muḥammad al-Ṣādiq; c. 702–765) was a descendant of the Islamic prophet
Ja'far_al-Sadiq
Tunisian Islamic scholar (1879–1973)
Ibn Ashur (1879 – August 1973) was a Tunisian Islamic scholar. A graduate of University of Ez-Zitouna, he studied classical Islamic scholarship with reform-minded
Ibn_Ashur
Muslim scholar and namesake of the Maliki school (711–795)
ibn al-Zubayr Al-Qasim ibn Muhammad ibn 'Abi Bakr al-Siddiq Sa-id ibn al-Mussayib Abū Bakr ibn ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām Sulaymān ibn Yasār
Malik_ibn_Anas
Largest main branch of Islam
This contrasts with the Shia view, which holds that Muhammad appointed Ali ibn Abi Talib (r. 656–661) as his successor. Nevertheless, Sunnis revere Ali
Sunni_Islam
Muslim scholar, jurist, and theologian (699–767)
that he was of Arab stock, and that Thabit ibn al-Nu'man ibn al-Marzuban was from the Banu Yahya ibn Zayd ibn Asad, from the Arab tribe of Azd who migrated
Abu_Hanifa
Muslim scholar, jurist, and traditionist (767–820)
has been lost.[page needed] The oldest surviving biography goes back to Ibn Abi Hatim al-Razi (d. 938/939 CE), but is only a collection of anecdotes
Al-Shafi'i
Study of Islamic doctrines
al-Turat al-Arabi. pp. 22–24. Ibn 'Arafa (2014). Nizar al-Hamadi (ed.). Al-Muhtasar al-Kalami. Kuwait: Dar al-Diya. p. 78. Ibn Khaldun (2001). Ḫalil Sahada
Kalam
Second-largest branch of Islam
Islamic prophet Muhammad explicitly designated his cousin and son-in-law Ali ibn Abi Talib (r. 656–661) as his rightful political successor (caliph) and the
Shia_Islam
Muslim preacher and scholar (c. 1116–1201)
Muhammad ibn Ja`far al-Jawzi ibn Abdullah ibn al-Qasim ibn al-Nadr ibn al-Qasim ibn Muhammad ibn Abdullah ibn Abd al-Rahman ibn al-Qasim ibn Muhammad ibn Abi
Ibn_al-Jawzi
Alid political and religious leader (c. 637–700)
Muhammad ibn al-Hanafiyya (Arabic: مُحَمَّد ابْن الْحَنَفِيَّة, romanized: Muḥammad ibn al-Ḥanafiyya, c. 637–700, 15–81 AH) was a son of Ali ibn Abi Talib
Muhammad_ibn_al-Hanafiyya
19th-century Islamic jurist
Muhammad ibn Ahmad ibn 'Arafa al-Disūqī (died April 1815 CE) (AH – 1230 AH ) known as ad-Desouki or ad-Dusuqi was a jurist in the Maliki school from Desouk
Muhammad_'Arafa_al-Disuqi
Sunni school of Islamic theology
theologians are al-Nawawi, Ibn Hajar al-Asqalani, Ibn al-Jawzi, al-Ghazali, al-Suyuti, Izz al-Din ibn 'Abd al-Salam, Fakhr al-Din al-Razi, Ibn 'Asakir, al-Subki
Ash'arism
Mystic practices in Islam
Huḍhayfah Marʿashī → Ibrāhīm ibn Adham al-Balkhī → Fuḍayl ibn ʿIyāḍ → ʿAbd al-Wāḥid ibn Zayd → al-Ḥasan al-Baṣrī → ʿAlī ibn Abī Ṭālib → Muḥammad Baha' al-din
Sufism
Arab Islamic scholar, historian and philosopher (1332–1406)
Ibn Khaldun (27 May 1332 – 17 March 1406, 732–808 AH) was an Arab scholar, historian, philosopher, and sociologist. He is widely acknowledged to be one
Ibn_Khaldun
Islamic scholar and theologian (1147–1223)
ʿAbd Allāh ibn Aḥmad ibn Muḥammad ibn Qudāma al-Maqdisī (Arabic: ابن قدامة المقدسي; January–February 1147 – 7 July 1223), commonly known as Ibn Qudāma, was
Ibn_Qudama
Islamic scholar and jurist (1263–1328)
Ibn Taymiyya (Arabic: ٱبْن تَيْمِيَّة; 22 January 1263 – 26 September 1328) was a Sunni Muslim scholar, jurist, Mujtahid, traditionist, Qadiri Sufi, proto-Salafist
Ibn_Taymiyya
Early Islamic rationalist theological sect
speculative theology (kalām). This school of theology was founded by Wasil ibn Ata. The later Mu'tazila school developed an Islamic type of rationalism
Mu'tazilism
Third-largest branch of Islam
Its roots go back to the Kharijite secession from the fourth Caliph, Ali ibn Abi Talib. It is a moderate subsect that has continued to persist, leading
Ibadism
Ethnoreligious group centered in Syria
ibn Abi Talib, the first Imam in the Twelver school, as a manifestation of the divine essence. The group was founded during the ninth century by Ibn Nusayr
Alawites
Moroccan political and military leader (1882/1883–1963)
Arab nationalism, which he supported during his stay in Cairo. Muhammad ibn Abd al-Karim was born in 1882 in the settlement of Ajdir, Morocco. He was
Abd_el-Krim
Mahdist Sufi mystic order
established by a group of South Asian immigrants in January 2016. Ahmed ibn Abi Mahalli Ibn Tumart Mirza Ghulam Ahmad Muhammad Ahmad Siyyid `Alí Muḥammad Shírází
Mahdavi_movement
First Caliph of the Sokoto Caliphate
Uthman ibn Muhammad ibn Uthman ibn Saalih ibn Haarun ibn Muhammad Ghurdu ibn Muhammad Jubba ibn Muhammad Sambo ibn Maysiran ibn Ayyub ibn Buba Baba ibn Musa
Usman_dan_Fodio
Turkish scholar, theologian and dissident (1941–2024)
al-Din al-Qarafi Abu Hayyan al-Gharnati Al-Baydawi Ibn Khaldun Ibn Arafa Abd al-Rahman al-Tha'alibi Ibn Hajar al-Haytami Al-Sha'rani Jalal al-Din al-Dawani
Fethullah_Gülen
Branch of Shia Islam
Isma'ili accept Isma'il ibn Jafar as the sixth Imam. Isma'ili thought is heavily influenced by Neoplatonism. After the death of Muhammad ibn Isma'il in the 8th
Ismailism
Movement to reconcile Islam with modern values
referred to the works of classical scholars such as Al-Jassas, Ibn Taymiyya, etc. According to Ibn Taymiyya, the reason for Jihad against non-Muslims is not
Islamic_modernism
Branch of Shia Islam
supporters of Ali, particularly Miqdad ibn al-Aswad, Salman the Persian, Abu Dharr al-Ghifari, and Ammar ibn Yasir were called the Shiites of Ali. The
Twelver_Shi'ism
Grandson of Caliph Abu Bakr (660/662 – 728/730)
Al-Qāsim ibn Muḥammad ibn Abī Bakr (Arabic: قاسم إبن محمد) (born 36 or 38 AH and died 106 AH or 108 AH; corresponding to c. 660/662 and 728/730) was a
Qasim ibn Muhammad ibn Abi Bakr
Qasim_ibn_Muhammad_ibn_Abi_Bakr
School of Islamic jurisprudence
jurisprudence within Sunni Islam. Named after and based on the teachings of Ahmad ibn Hanbal, the school belongs to the Ahl al-Hadith historical tradition. Like
Hanbali_school
Muslim theologian (874–936)
orthodoxy". The Ash'ari scholar Ibn Furak numbers Abu al-Hasan al-Ash'ari's works at 300, and the biographer Ibn Khallikan at 55; Ibn Asāker gives the titles
Abu_al-Hasan_al-Ash'ari
Amir al-Mu'minin
Sīdī Muḥammad ibn ʿAbd al-Raḥmān (1803 – 16 September 1873), commonly known as Muhammad IV, was the Sultan of Morocco from 28 August 1859 to 16 September
Muhammad_IV_of_Morocco
are named after their founders Mālik ibn Anas, Abū Ḥanīfa al-Nuʿmān, Muḥammad ibn Idrīs al-Shāfiʿī, and Aḥmad ibn Ḥanbal, respectively. Shīʿa Islam, on
Islamic_schools_and_branches
Muslim theologian
Wasil ibn Ata (699–748), also known as al-Ghazzal, was a Muslim theologian and jurist. He is considered to be the founder of the Mu'tazilite school of
Wasil_ibn_Ata
Andalusian Muslim polymath (1116–1195)
al-Qurtubi, better known as Ibn Maḍāʾ (Arabic: ابن مضاء; 1116–1196) was an Andalusian Muslim polymath from Córdoba in Al-Andalus. Ibn Mada was notable for having
Ibn_Mada'
Shia sect of Islam
unbroken hereditary chain of guardianship, or walayah, beginning with Ali ibn Abi Talib, whom Shias believe the prophet Muhammad declared his successor
Nizari_Isma'ilism
Yemeni Sufi scholar (1634–1720)
'Abdullah ibn 'Alawi al-Haddad (Arabic: عبد الله ابن علوي الحدّاد, romanized: ʿAbd Allāh ibn ʿAlawī al-Ḥaddād, Arabic pronunciation: [ʕbd ɑllah ibn ʕlwij
'Abdullah ibn 'Alawi al-Haddad
'Abdullah_ibn_'Alawi_al-Haddad
Fifth of the Twelve Shia Imams
Muhammad ibn Ali al-Baqir (Arabic: محمد بن علي الباقر, romanized: Muḥammad ibn ʿAlī al-Bāqir; c. 676 – c. 732) was a descendant of the Islamic prophet
Muhammad_al-Baqir
Sevener Ismaili Shia group
Isma'il ibn Ja'far (765–775) Abadullah ibn Muhammad (Ahmad al-Wafi) (813–829) Ahmad ibn Abadullah (Muhammad at-Taqi) (829–840) Husayn ibn Ahmad (Radi
Qarmatians
Arab scholar of Maliki fiqh (1083–1149)
Abū al-Faḍl ʿIyāḍ ibn Mūsā ibn ʿIyāḍ ibn ʿAmr ibn Mūsā ibn ʿIyāḍ ibn Muḥammad ibn ʿAbd Allāh ibn Mūsā ibn ʿIyāḍ al-Yaḥṣubī al-Sabtī (Arabic: أبو الفضل
Qadi_Iyad
Branch of Shia Islam
fifth school of Sunni law, that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. Zaydism is one
Zaydism
Sunni Islam movement in Indonesia
AD Ibn 'Arafa (d. 803/1401) Siraj al-Din al-Bulqini (d. 805/1405) Zain al-Din al-'Iraqi (d. 806/1404) Nur al-Din al-Haythami (d. 807/1404–5) Ibn Khaldun
Nahdlatul_Ulama
Founder of the Almohad movement (c.1080–c.1128/30)
Abū ʿAbd Allāh Muḥammad Ibn Tūmart (Arabic: أبو عبد الله محمد ابن تومرت; ca. 1080– August 1130) was a Muslim religious scholar, teacher and political
Ibn_Tumart
Early Islamic rebellious sect
by Ibn Ziyad and freed 140 Kharijites from prison. Soon afterwards, the Basrans recognized Ibn al-Zubayr, who appointed Umar ibn Ubayd Allah ibn Ma'mar
Kharijites
School of Islamic jurisprudence
schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas (c. 711–795 CE) in the 8th century. In contrast to the Ahl al-Hadith
Maliki_school
Pre-eminent legal school in Shia Islam
al-Din al-Qarafi Abu Hayyan al-Gharnati Al-Baydawi Ibn Khaldun Ibn Arafa Abd al-Rahman al-Tha'alibi Ibn Hajar al-Haytami Al-Sha'rani Jalal al-Din al-Dawani
Ja'fari_school
Book by Hanafi jurist Abu Ja'far al-Tahawi
was completed in 916 AH (1510 CE). Muḥammad ibn ʿAbd al-ʿAzīz ibn Māniʿ (d. 1385 AH/1965 CE), Ḥāshiyat Ibn Māniʿ ʿalā al-ʿAqīda al-Ṭaḥāwiyya. Muḥammad
Al-Aqida_al-Tahawiyya
Andalusian Muslim polymath (994–1064)
Umayyad caliph Yazīd ibn Muʿāwiya. The full nasab goes ibn Aḥmad ibn Saʿīd ibn Ḥazm ibn Ghālib ibn Ṣāliḥ ibn Khalaf ibn Maʿdān ibn Sufyān ibn Yazīd. According
Ibn_Hazm
Sufi tradition
from the god. The Alevi concept of God is derived from the philosophy of Ibn Arabi and involves a chain of emanation from God, to spiritual man, earthly
Alevism
Islamic Sufi syncretic and mystic order
claim the heritage of Haji Bektash Veli, who was a descendant of Ali, Husayn ibn Ali, Ali al-Sajjad and other Imams. In contrast to many Twelver Shia, Bektashis
Bektashism
Arabic writer (776–869)
Abu Uthman Amr ibn Bahr al-Kinani al-Basri (Arabic: أبو عثمان عمرو بن بحر الكناني البصري, romanized: Abū ʿUthman ʿAmr ibn Baḥr al-Kinānī al-Baṣrī; c. 776–868/869)
Al-Jahiz
9th and 10th-century Sunni scholar
Al-Nasa'i Al-Hasan ibn Sufyan Abu al-Ya'la al-Mosuli Al-Husayn ibn Idris al-Harawi Abu al-Khalifa al-Jamhi Imran ibn Musa ibn Madzhashi' Ahmad ibn al-Hasan al-Sufi
Ibn_Hibban
Pakistani Islamic scholar and former politician (born 1951)
1981, aged 107) and studied Hadith from Muhaddith al-Hijaz al-Sayyid ‘Alawi ibn ‘Abbas al-Maliki al-Makki (d. 1971). Additionally, al-Shaykh al-Sayyid ‘Alawi's
Muhammad_Tahir-ul-Qadri
Set of theological beliefs in the Islamic faith
Muslims regard the first four caliphs (Abu Bakr, `Umar ibn al-Khattāb, Uthman Ibn Affan and Ali ibn Abu Talib) as "al-Khulafā’ur-Rāshidūn" or "The Rightly
Schools_of_Islamic_theology
9th-century Arab Muslim scholar
famous scholars, including Ibn 'Asakir, Taj al-Din al-Subki, Ibn Hajar al-'Asqalani, Ibn Khaldun, Ibn Abi Zayd al-Qayrawani, Ibn Qadi Shuhba, Jamal al-Din
Ibn_Kullab
Eschatalogical concept in Islam
explained the subject in detail include al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah. Among the names of the Day of Resurrection/Judgement
Judgement_Day_in_Islam
Egyptian Islamic scholar (1372–1449)
Ibn Hajar al Asqalani ( full name: Abu al Fadl Ahmad ibn Ali ibn Muhammad al Kinani). (Arabic: ابن حجر العسقلاني; 18 February 1372 – 2 February 1449),
Ibn_Hajar_al-Asqalani
King of Morocco since 1999
(Muhammad ibn Abd al-Rahman) Hassan I (Al-Hassan ibn Muhammad) Abd al-Aziz ibn al-Hassan Abd al-Hafid ibn al-Hassan Yusuf ibn al-Hassan Muhammad ibn Arafa Muhammad
Mohammed_VI_of_Morocco
Islamic scholar and historian (1105–1176)
Ibn Asakir (Arabic: ابن عساكر, romanized: Ibn ‘Asākir; 1105–c. 1176) was a Syrian Sunni Islamic scholar, who was one of the most prominent and renowned
Ibn_Asakir
School of Islamic jurisprudence
knowledge of the different ways of legal theory. He was a student of Mālik ibn Anas, the founder of the Mālikī school of law, and of Muḥammad Shaybānī,
Shafi'i_school
Concept in Ismaili theology
after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father
Imamate_in_Ismaili_doctrine
The views of Ibn Taymiyya made him a polarizing figure in his own times and centuries that followed. He is notable for his fierce polemics against various
Views_of_Ibn_Taymiyya
Proselytizing or preaching of Islam
expedition. During the Expedition of Khalid ibn al-Walid (Banu Jadhimah) in January 630, Muhammad sent Khalid ibn Walid to invite the Banu Jadhimah tribe
Dawah
Sufi mystic and poet (1207–1273)
poetry abounds with praise for the first two caliphs, Abu Bakr and Umar ibn al-Khattāb. According to Annemarie Schimmel, the tendency among Shia authors
Rumi
Book by al-Taftazani
Ilyas al-Kurani [ar] (d. 1138/1726). Sulayman ibn 'Umar al-Jamal (d. 1204/1790). Muhammad b. Ahmad b. 'Arafa al-Disūqī (d. 1230/1815). Muhammad 'Abd al-'Aziz
Sharh_al-'Aqa'id_al-Nasafiyya
Islamic scholar (1350–1429)
Abu al-Khayr Shams al-Din Muhammad ibn Muhammad ibn Muhammad ibn Ali ibn Yusuf al-Jazari (Arabic: أبو الخير شمس الدين محمد بن محمد بن محمد بن علي بن يوسف
Ibn_al-Jazari
13th-century Kurdish Islamic scholar
Abū ‘Amr ‘Uthmān ibn ‘Abd il-Raḥmān Ṣalāḥ al-Dīn al-Kurdī al-Shahrazūrī (Arabic: أبو عمر عثمان بن عبد الرحمن صلاح الدين الكرديّ الشهرزوريّ) (c. 1181 CE/577
Ibn_al-Salah
Aspect of Islamic theology concerning the end times and afterlife
commentaries of various medieval Muslim scholars, including al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari, among others, are devoted to the subject
Islamic_eschatology
Mamluk Sultan of Egypt from 1293 to 1294
Al-Malik an-Nasir Nasir ad-Din Muhammad ibn Qalawun (Arabic: الملك الناصر ناصر الدين محمد بن قلاوون), commonly known as an-Nasir Muhammad (Arabic: الناصر
Al-Nasir_Muhammad
Saudi Arabian Islamic scholar (1944–2004)
Muhammad al-Hasan ibn Alawi ibn al-Abbas ibn Abd al-Aziz (1944–2004), also known as Muhammad ibn Alawi al-Maliki, (Arabic: محمد بن علوي المالكي) was one
Muhammad_'Alawi_al-Maliki
Muslim historian (1211–1282)
bin Abū Bakr ibn Khallikān (Arabic: أحمد بن محمد بن إبراهيم بن أبي بكر ابن خلكان; 22 September 1211 – 30 October 1282), better known as Ibn Khallikān, was
Ibn_Khallikan
Islamic term for denominational practice or theology
al-Maydani, ibn Abi al-Izz and Abd al-Aziz ibn Baz. Usool as- Sunnah by Imām Ahmad ibn Hanbal Al-Rad 'ala I- Zanadiqa wal-Jahmiya by Imām Ahmed ibn Hanbal
Aqidah
Indonesian ulama, national hero and founder of Nahdlatul Ulama
Ibn Juzayy (d. 741 AH) Khalil ibn Ishaq al-Jundi (d. 776 AH) Abu Ishaq al-Shatibi (d. 790 AH) Ibn 'Arafa (d. 803 AH) Ibn Khaldun (d. 808 AH) Abd al-Rahman
Hasyim_Asy'ari
Neo-traditionalist Sufi religious movement
their Sufi practices. The group rejects Salafi figures such as Ibn Taymiyya, Muhammad ibn Abd al-Wahhab and Sayyid Qutb. It advocates pluralism, and opposition
Al-Ahbash
Islamic theologian (c.696–c.745 CE)
Jahm bin Safwan (Arabic: جَهْم بن صَفْوان, romanized: Jahm ibn Ṣafwān) was an Islamic theologian of the Umayyad period and whose name has given rise to
Jahm_bin_Safwan
10th-century Muslim scholar
Ibn Abī Zayd (Arabic: ابن أبي زيد القيرواني; 922–996), fully Abū Muḥammad ʿAbd Allāh ibn Abī Zayd ʿAbd al-Raḥmān al-Nafzawī ibn Abī Zayd al-Qayrawanī
Ibn_Abi_Zayd_al-Qayrawani
Iranian Twelver Shi'a cleric (c.1627 – 1699)
school. The genealogy of his family can be traced back to Abu Noaym Ahmad ibn Abdallah Esfahani (d. 1038), the author, of a History of Isfahan, entitled
Mohammad-Baqer_Majlesi
1095 CE book by al-Ghazali
Avicennian school of early Islamic philosophy. Muslim philosophers such as Ibn Sina (Avicenna) and al-Farabi (Alpharabius) are denounced in this book, as
The Incoherence of the Philosophers
The_Incoherence_of_the_Philosophers
Persian Islamic scholar (948–1038)
al-Isfahani (أبـو نـعـيـم الأصـفـهـانـي; full name: Ahmad ibn ʿAbd Allāh ibn Ahmad ibn Ishāq ibn Mūsā ibn Mahrān al-Mihrānī al-Asbahānī (or al-Asfahānī) al-Ahwal
Abu_Nu'aym_al-Isfahani
Iraqi Islamic scholar (1935–1980)
limitations of shahada by using the example of the third Shi'i Imam, Hussein ibn Ali (the grandson of Muhammad), who defied Yazid, the ruler at the time.
Muhammad_Baqir_al-Sadr
Andalusian Islamic scholar (died 1057)
Abū al-Ḥasan ʿAlī ibn Khalaf ibn ʿAbd al-Malik ibn Baṭṭāl al-Bakrī al-Qurṭubī al-Mālikī (Arabic: أبو الحسن علي بن خلف بن عبد الملك بن بطال البكري القرطبي
Ibn_Battal
Kurdish scholar of Islam (1877–1960)
State. Ozgur, Koca. Said Nursi's Synthesis of Ash'arite Occasionalism and Ibn 'Arabi's Metaphysical Cosmology: "Diagonal Occasionalism," Modern Science"
Said_Nursi
School of theology in Sunni Islam
God's nature and doesn't result from their creation. Abū al-Qāsim Ishaq ibn Muhammad al Maturidi (9th to 10th centuries CE) drew an analogy on Harut
Maturidism
Alevi militant groups
introduced by Abu’l-Khāttāb Muhammad ibn Abu Zaynab al-Asadī, and later developed by Maymun al-Qāddāh and his son ʿAbd Allāh ibn Maymun, and Muʿtazila with a
Qizilbash
Head of the Zaouia of Dila, proclaimed Sultan of Morocco in 1659
Mohammed al-Hajj ibn Mohammed ibn Abu Bakr al-Dila'i (Arabic: محمد الحاج الدلائي; died 1662) was the head of the Zaouia of Dila and conquered Meknes and
Mohammed al-Hajj ibn Mohammed al-Dila'i
Mohammed_al-Hajj_ibn_Mohammed_al-Dila'i
Egyptian Islamic scholar (1327–1370)
Abū Naṣr Tāj al-Dīn ʻAbd al-Wahhāb ibn ʿAlī ibn ʻAbd al-Kāfī al-Subkī (Arabic: تاج الدين عبد الوهاب بن علي بن عبد الكافي السبكي);, or Tāj al-Dīn al-Subkī
Taj_al-Din_al-Subki
Sunni revivalist movement in South Asia
scholar and preacher in the Tablighi Jama'at. Ismail ibn Musa Menk, Zimbabwean scholar. Abdur Rahman ibn Yusuf Mangera, Mufti and founder of Whitethread Institute
Deobandi_movement
King of Morocco from 1961 to 1999
Morocco Arabic: الحسن الثاني, romanized: al-Ḥasan aṯ-ṯhānī Mohammed Ben Arafa's title is not recognized by the Moroccan government. The United Arab Emirates
Hassan_II_of_Morocco
Baghdad based Islamic theologian (1040–1119)
Ibn Aqil (1040–1119) was an Islamic scholar and theologian from Baghdad, Iraq. He was trained in the tenets of the Hanbali school for eleven years under
Ibn_Aqil
Early Islamic sect withholding judgement of sinners or charges of disbelief
something with God. In 117/735, Nasr ibn Sayyar, soon to become the governor of Khorasan, accused the rebel leader Al-Harith ibn Surayj of shirk on the basis
Murji'ah
Sultan of Morocco
Abderrahmane, Moulay Sulayman's designed heir. al-Zayyānī, Abū al-Qāsim ibn Aḥmad(1734-1833) Auteur du texte (1886). Le Maroc de 1631 à 1812 / de Aboulqâsem
Hisham_bin_Mohammed
IBN ARAFA
IBN ARAFA
Boy/Male
Muslim/Islamic
Son of
Surname or Lastname
Romanian
Romanian : from the personal name Ion (see John).English : probably a variant of John.
Boy/Male
Greek
Son of Apollo.
Boy/Male
Arabic, Muslim
Ibrahim; Prophet Abraham
Boy/Male
African, Arabic, Hebrew
Son
Boy/Male
Teutonic
Archer.
Girl/Female
Australian, Greek
God is Gracious
Male
Romanian
Basque and Romanian form of Greek Ioannes, ION means "God is gracious." In use by the Romani.
Girl/Female
Arabic, French, Japanese, Muslim
Pride; Disdain
Male
Scottish
Scottish Gaelic form of Greek Ioannes (English John), IAN means "God is gracious."
Girl/Female
Indian
Pride, Sense
Boy/Male
Hebrew American Scottish
Gift from God.
Boy/Male
American, Australian, British, Chinese, Christian, Danish, Dutch, English, French, German, Gujarati, Hebrew, Indian, Irish, Jamaican, Japanese, Kannada, Latin, Newzealand, Scottish, Swedish, Swiss
God is Gracious; Gift from God Form of John
Boy/Male
Muslim
Male
Basque
, Jehovah's gift or grace.
Boy/Male
Australian, Celtic, French, Greek, Irish, Romanian
Moon Man; God is Good; Gift from God
Boy/Male
Arabic, Australian, British, English, German, Indian, Japanese, Punjabi, Sikh
Son; Form of Bingham; Crib
Girl/Female
Arabic
Gift
Boy/Male
Christian & English(British/American/Australian)
God is Gracious
Girl/Female
Muslim
Pride, Sense
IBN ARAFA
IBN ARAFA
IBN ARAFA
IBN ARAFA
IBN ARAFA
IBN ARAFA
IBN ARAFA
v. t.
To get in; to in. See In, v. t.
prep.
With reference to movement or tendency toward a certain limit or environment; -- sometimes equivalent to into; as, to put seed in the ground; to fall in love; to end in death; to put our trust in God.
prep.
With reference to space or place; as, he lives in Boston; he traveled in Italy; castles in the air.
n.
A box, frame, crib, or inclosed place, used as a receptacle for any commodity; as, a corn bin; a wine bin; a coal bin.
n.
A place of shelter; hence, dwelling; habitation; residence; abode.
adv.
With privilege or possession; -- used to denote a holding, possession, or seisin; as, in by descent; in by purchase; in of the seisin of her husband.
v. t.
To put into a bin; as, to bin wine.
prep.
With reference to a limit of time; as, in an hour; it happened in the last century; in all my life.
prep.
With reference to physical surrounding, personal states, etc., abstractly denoted; as, I am in doubt; the room is in darkness; to live in fear.
n.
The town residence of a nobleman or distinguished person; as, Leicester Inn.
prep.
A prefix from Eng. prep. in, also from Lat. prep. in, meaning in, into, on, among; as, inbred, inborn, inroad; incline, inject, intrude. In words from the Latin, in- regularly becomes il- before l, ir- before r, and im- before a labial; as, illusion, irruption, imblue, immigrate, impart. In- is sometimes used with an simple intensive force.
adv.
Not out; within; inside. In, the preposition, becomes an adverb by omission of its object, leaving it as the representative of an adverbial phrase, the context indicating what the omitted object is; as, he takes in the situation (i. e., he comprehends it in his mind); the Republicans were in (i. e., in office); in at one ear and out at the other (i. e., in or into the head); his side was in (i. e., in the turn at the bat); he came in (i. e., into the house).
n.
One of the colleges (societies or buildings) in London, for students of the law barristers; as, the Inns of Court; the Inns of Chancery; Serjeants' Inns.
n.
A house for the lodging and entertainment of travelers or wayfarers; a tavern; a public house; a hotel.
v. t.
To house; to lodge.
n.
One of the elements which appear at the respective poles when a body is subjected to electro-chemical decomposition. Cf. Anion, Cation.
v. i.
To take lodging; to lodge.