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New Testament manuscript
Lectionary 138, designated by siglum ℓ 138 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper leaves. Palaeographically
Lectionary_138
National library in Naples, Italy
Testament fragment (Naples, Biblioteca Vittorio Emanuele III, 1 B 18) Lectionary 138 Uncial 0116 Austrian National Library Naples Dioscurides Ministero dei
Biblioteca Nazionale Vittorio Emanuele III
Biblioteca_Nazionale_Vittorio_Emanuele_III
New Testament manuscript
in Naples. List of New Testament lectionaries Biblical manuscript Purple parchment Textual criticism Lectionary 138 Aland, Kurt; M. Welte; B. Köster;
Lectionary_46
New Testament manuscript
List of New Testament minuscules Biblical manuscript Textual criticism Lectionary 138 Gregory, Caspar René (1908). Die griechischen Handschriften des Neuen
Minuscule_108
Greek manuscript of the New Testament of the Bible
the Gospels of John, Matthew, Luke lectionary (Evangelistarium). It is written in Greek minuscule letters, on 138 parchment leaves (29.5 cm by 20.5 cm)
Lectionary_103
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries
List_of_New_Testament_lectionaries
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1–500)
List_of_New_Testament_lectionaries_(1–500)
New Testament manuscript
Lectionary 2, designated siglum ℓ 2 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on vellum. Palaeographically it has been
Lectionary_2
New Testament manuscript
Lectionary 7, designated by siglum ℓ 7 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by
Lectionary_7
Parable from the Gospel of Luke
Lost Sheep and the Lost Coin. In the Revised Common Lectionary and Roman Rite Catholic Lectionary, this parable is read on the fourth Sunday of Lent (in
Parable_of_the_Prodigal_Son
13th-century Ruler of Mosul
period of the rule Badr al-Din Lu'lu'. One of them, the Jacobite-Syrian Lectionary of the Gospels, was created at the Mar Mattai Monastery 20 kilometers
Badr_al-Din_Lu'lu'
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1501–2000)
List_of_New_Testament_lectionaries_(1501–2000)
A New Testament Lectionary is a handwritten copy of a lectionary, or book of New Testament Bible readings. Lectionaries may be written in majuscule or
List of New Testament lectionaries (1001–1500)
List_of_New_Testament_lectionaries_(1001–1500)
New Testament manuscript
Lectionary 1, designated siglum ℓ 1 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament on vellum. Palaeographically it has been
Lectionary_1
Annually recurring fixed sequence of Christian feast days
traditions) are specified in a lectionary. After the Protestant Reformation, Anglicans and Lutherans continued to follow the lectionary of the Roman Rite. Following
Liturgical_year
2000 book by Christoph Luxenberg
the word "quran" is derived from a Syriac word that originally meant lectionary and that the Quran describes itself along those lines, that is, not as
The Syro-Aramaic Reading of the Koran
The_Syro-Aramaic_Reading_of_the_Koran
New Testament manuscript
New Testament lectionaries. Actually it is classified as ℓ 559 on the list Gregory-Aland. Gregory dated it to the 8th century. Leaves 138–163, 165–168
Codex_Vaticanus_2061
Deuterocanonical book of Christian scripture
included in the lectionaries of the Lutheran Churches and the Anglican Churches, among other denominations using the Revised Common Lectionary, though alternate
Book_of_Tobit
Fifth letter of the Greek alphabet
with markup and formatting to indicate text style. Initial epsilon in Lectionary 226, folio 20 verso folio 64 verso folio 125 verso Е and е, the letter
Epsilon
Handwritten copy of a portion of the Bible
important manuscripts and sources Lectionaries See List of New Testament lectionaries ℓ 185: Lectionary 185 ℓ 249: Lectionary 249 Papyri See List of New Testament
Biblical_manuscript
Oldest dated book of Kievan Rus'
Остромирово Евангелие; also known as the Ostromir Gospel or the Ostromir Lectionary) are the oldest dated book of Kievan Rus' and the oldest dated Russian
Ostromir_Gospels
Deuterocanonical book (200–175 BCE)
Barnabas 19:9 both appear to reference Sirach 4:31. The Revised Common Lectionary offers verses Sirach 15:15-20, with its core wording "God in the beginning
Book_of_Sirach
Roman governor of Judea and condemner of Jesus
JSTOR 43718026. Milinovich, Timothy M., ed. (2010). Pronunciation Guide for the Lectionary. Liturgy Training Publications. Morowitz, Laura (2009). "A Passion for
Pontius_Pilate
German Lutheran pastor and theologian (1906–1945)
original (PDF) on 8 September 2006. "Liturgical Colors, Revised Common Lectionary". Vanderbilt Divinity Library. 15 May 2011. Archived from the original
Dietrich_Bonhoeffer
Ancient religious text
𝔓60, 𝔓63, 𝔓80 are texts with commentaries; 𝔓2, 𝔓3, and 𝔓44 are lectionaries; 𝔓50, 𝔓55, and 𝔓78 are talismans; and 𝔓10, 𝔓12, 𝔓42, 𝔓43, 𝔓62
List_of_New_Testament_papyri
New Testament manuscript
in 16:17), but without references to the Eusebian Canons. It contains lectionary markings at the margin, incipits, music notes, Synaxarion, Menologion
Minuscule_274
Major branch of Protestantism
festivals, lesser festivals, and commemorations. The Lutheran churches use a lectionary that enjoins appointed scripture readings for each day, which include
Lutheranism
Early Christian disciple and bishop
thenceforth known by the popular name of Barnabites. Catholic Church in Cyprus Lectionary 214 – apocryphal Apodemia of Barnabas List of early Christian saints Saint
Barnabas
(commentary), 0100 (lectionary), 0129 (lectionary), 0152 (talisman), 0153 (ostracon), 0192 (lectionary), 0195 (lectionary), 0203 (lectionary).[further explanation
List_of_New_Testament_uncials
Greek minuscule manuscript of the New Testament
numbers). It contains the Eusebian Canon tables in uncial letters, and lectionary equipment at the margin (for liturgical use). The Greek text of the codex
Minuscule_144
New Testament manuscript
Evangelists, lists of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), subscriptions at the end
Minuscule_98
Melkite Aramaic
of the Arabic name of Jerusalem, al-Quds, in the colophon of a Gospel lectionary of 1030 AD (today Vat. sir. 19). It was also used in the first edition
Christian_Palestinian_Aramaic
Last book of the New Testament
Coming. Daldy, Isbister & Company. pp. 374–376. "Lectionary: Year C: Easter". Revised Common Lectionary. Retrieved 27 April 2025 – via Vanderbilt Divinity
Book_of_Revelation
Church of the East Syriac Rite of Christianity
preserved in the BnF. Portraits of the Four Evangelists, from a gospel lectionary according to the Nestorian use. Mosul, Timurid Empire, 1499. Drawing of
Church_of_the_East
Passage from the Gospel of John
signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost runs from John 7:37
Jesus and the woman taken in adultery
Jesus_and_the_woman_taken_in_adultery
New Testament manuscript
tables of the κεφαλαια (tables of contents) before each sacred book, lectionary markings at the margin for liturgical reading, Synaxarion (later hand)
Minuscule_321
Three related alphabets used to write Georgian
radiocarbon-dated to the 7th c. Upper layer Gospel Lectionary dateable to 11th cent. Khanmeti Lectionary, Graz, UBG, MS 2058/1, radiocarbon-dated to the
Georgian_scripts
Ritual blessing made by members of some branches of Christianity
Understanding the Anglo-Saxon Prayer Books, c. 800–1050 (dissertation), "138".: “Even though a man waves wonderfully with his hand, it is not a blessing
Sign_of_the_cross
New Testament manuscript
Carpianum, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin for liturgical reading, and incipits. Synaxarion
Minuscule_324
Eastern Christian denomination
ISBN 9789062589814. Murre van den Berg, Heleen (2006). "A Neo-Aramaic Gospel Lectionary Translation by Israel of Alqosh". Loquentes linguis: Linguistic and Oriental
Assyrian_Church_of_the_East
English-born religious figure (1591–1643)
Retrieved 7 April 2013. "Calendar of the Church Year". Satucket.com Lectionary. Retrieved 3 August 2012. "The Daily Planet". City of New York Parks and
Anne_Hutchinson
Prayers comprising the liturgical hours
Office began to require various books, such as a psalter for the psalms, a lectionary to find the assigned scripture reading for the day, a Bible to proclaim
Liturgy_of_the_Hours
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each book, lectionary markings at the margin, subscriptions at the end of each book, numbers
Minuscule_367
Greek manuscript
Eusebian Canons). It contains lectionary markings at the margin (for liturgical use), and incipits before some lectionary pericopas. Contents Matthew 1:18-13:10;
Minuscule_84
New Testament manuscript
(both early divisons of the Gospels into sections.). The margins contains lectionary markings (for liturgical use), and portraits of the Evangelists precede
Minuscule_350
New Testament manuscript
in 16:10), references to the Eusebian Canons are absent. It contains lectionary markings at the margin for liturgical reading, and synaxaria. The Greek
Minuscule_220
Christian concept of periods of prayer throughout the day
Office already required various books, such as a Psalter for the psalms, a lectionary to find the assigned Scripture reading for the day, a Bible to proclaim
Canonical_hours
2nd century gospel harmony by Tatian
in different churches. The Diatessaron became adopted as the standard lectionary text of the gospels in some Syriac-speaking churches from the late 2nd
Diatessaron
New Testament papyrus fragment in Greek
Gospel of Luke dating to the 6th/7th century. It is formed part of a lectionary. It is dated palaeographically to the 6th or 7th century. The Greek text-type
Papyrus_3
Greek minuscule manuscript of the New Testament
contents) are placed before each Gospel, synaxaria, Menologion, pictures, lectionary markings at the margin (for liturgical use), ἀναγνώσεις (lessons), and
Minuscule_66
New Testament manuscript
the κεφαλαια (tables of contents) before each book (with a harmony), lectionary markings at the margin (for liturgical use), αναγνωσεις (lessons), subscriptions
Minuscule_363
New Testament manuscript
tables of the κεφαλαια (tables of contents) are placed before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, Menologion, subscriptions
Minuscule_112
New Testament manuscript
Ammonian Sections, (no references to the Eusebian Canons). It contains and lectionary markings at the margin for liturgical use. The Greek text of the codex
Minuscule_176
New Testament manuscript
of the κεφαλαια (tables of contents) before each Gospel (later hand), lectionary markings at the margin for liturgical use. The Greek text of the codex
Minuscule_357
Ancient state in the Caucasus
identified its script as Caucasian Albanian, and the text as an early lectionary dating to perhaps before the 6th century. Many of the letters discovered
Caucasian_Albania
New Testament manuscript
the chapter content tables (also known as κεφαλαια) before each Gospel, lectionary markings in the margin (for liturgical use), incipits, a Synaxarion, a
Minuscule_121
New Testament manuscript
contains tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin, αναγνωσεις (lessons), corrections and double readings
Minuscule_252
New Testament manuscript
the tables of contents (also known as κεφαλαια) before each Gospel, lectionary markings in the margin (for liturgical use), subscriptions at the end
Minuscule_119
New Testament manuscript
Sections, with references to the Eusebian Canons. It contains Prolegomena, lectionary markings at the margin (for liturgical use), pictures, menaion, and subscriptions
Minuscule_52
New Testament manuscript
It is possible that it was used as a talisman. Hunt suggested it was a lectionary. Written in medium-sized sloping uncial letters. It seems to have been
Papyrus_31
New Testament manuscript
below Ammonian Section numbers). It contains the Eusebian Canon tables, lectionary markings at the margin for liturgical use, and subscriptions at the end
Minuscule_282
New Testament manuscript
Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin for liturgical reading, Synaxarion (later hand)
Minuscule_292
New Testament manuscript
It contains table of the κεφαλαια (table of contents) (only in Mark), lectionary markings at the margin (for liturgical use), and subscriptions at the
Minuscule_41
New Testament manuscript
(tables of contents) before each Gospel, portraits of the four Evangelists, lectionary markings at the margin (for liturgical use), and subscriptions at the
Minuscule_72
New Testament manuscript
Sections, with references to the Eusebian Canons (later hand). It contains lectionary markings at the margin (for liturgical use), and incipits. The Greek text
Minuscule_353
Group of Christian churches in southern India
was the most ancient Metropolitan see in whole India. The East Syriac lectionary of the Pauline epistles copied in 1301 at Kodungallur also documents about
Seven churches of Saint Thomas
Seven_churches_of_Saint_Thomas
New Testament manuscript
of contents) before each Gospel, (not τιτλοι), some Ammonian Sections, lectionary markings at the margin, incipits, Synaxarion, and Menologion. On leaf
Minuscule_297
New Testament manuscript
contains tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin, and pictures. The biblical text is surrounded
Minuscule_238
Greek minuscule manuscript of the New Testament
contents (also known as κεφαλαια / kephalaia) are placed before each Gospel, lectionary markings in the margin (for liturgical use), incipits, synaxaria, Menologion
Minuscule_4
Biblical psalm
sections between the 24th and 26th days of the month. In the Daily Office lectionary of the Episcopal Church, the psalm is read in sections between the week
Psalm_119
New Testament manuscript
The initials at the beginning of Matthew and Mark are the same as in Lectionary 6. The text is divided according to the Ammonian Sections, whose numbers
Minuscule_235
Greek minuscule manuscript of the New Testament
The last leaf, containing John 21:25, was lost. Folio IV belongs to the lectionary 454 (Gregory-Aland). The Greek text of the codex is a representative of
Minuscule_63
New Testament manuscript
contains tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), synaxaria, Menologion, and
Minuscule_266
New Testament manuscript
the κεφαλαια (tables of contents) before each Gospel, in red and gold, lectionary markings at the margin, subscriptions at the end of each Gospel, numbers
Minuscule_202
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading), incipits, and subscriptions
Minuscule_192
Prayer book used in most Anglican churches
priests, and deacons was added in 1550. There was also a calendar and lectionary, which meant a Bible and a Psalter were the only other books a priest
Book_of_Common_Prayer
Greek minuscule manuscript of the New Testament
beginning, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and synaxaria. Subscriptions
Minuscule_64
Oriental Orthodox Church
Corepiscopa (2011). A Guide to the Altar Assistants with Syriac Orthodox Lectionary Notes. pp. 14–17. Murre van den Berg, Heleen (2011) [2009]. "Syriac Orthodox
Syriac_Orthodox_Church
New Testament manuscript
prolegomena, Journeys and death of Paul, tables of the κεφαλαια (to the Acts), lectionary markings at the margin, liturgical books with hagiographies (Synaxarion
Minuscule_223
Section of a biblical book in the Masoretic Text
megillah. Chapters and verses of the Bible List of Hebrew Bible manuscripts Lectionary – Book of approved scripture readings in Abrahamic religions Seder (Bible)
Parashah
French painter
"Maestro di Pietro Donato: Gospel Lectionary". Archived from the original on 2011-07-20. Retrieved 2008-10-12. Edmunds, 138. Edmunds, 139, remarks that Lamy's
Peronet_Lamy
New Testament manuscript
liturgical books with hagiographies (synaxaria and Menologion), pictures, lectionary markings at the margin (for liturgical use), subscriptions at the end
Minuscule_44
New Testament manuscript
Prolegomena, Eusebian Canon tables, synaxaria, numbered αναγνωσεις (lessons), lectionary equipment at the margin, Menologion, subscriptions at the end of each
Minuscule_204
New Testament manuscript
per page. According to Scrivener it is barbarously written. It contains lectionary markings at the margin (for liturgical use), Synaxarion, and pictures
Minuscule_258
New Testament manuscript
Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin for liturgical reading. Kurt Aland the Greek text
Minuscule_166
Type of liturgical rite in the Roman Catholic Church
Review. Retrieved 11 September 2020. Felix Just, S.J. (1 February 2009). "Lectionary Statistics". Catholic-resources.org. Retrieved 15 October 2012. "Apostolic
Mass_of_Paul_VI
New Testament manuscript
once belonged to Arsenius, Archbishop of Monembasia, in the Morea (as Lectionary 113), then to Gabriel, metropolitan of Philadelphia. At the end of the
Minuscule_333
New Testament manuscript
contains the Epistula ad Carpianum, Eusebian Canon tables, Prolegomena, lectionary markings at the margin (for liturgical use), incipits, Synaxarion, and
Minuscule_359
New Testament manuscript
tables, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin, subscriptions at the end of each Gospel, with
Minuscule_277
New Testament manuscript
margin. It contains Prolegomena to the Catholic and Pauline epistles, lectionary markings at the margin (for liturgical use), and subscriptions in the
Minuscule_337
New Testament manuscript
lists of the κεφαλαια (tables of contents) are placed before each Gospel, lectionary equipment on the margin (incipits), αναγνωσεις (lessons), liturgical books
Minuscule_55
Greek Christian bishop and scholar (c. 260 – 339)
the feast of St. Eusebius in multiple Roman Catholic martyrologies and lectionaries, as recorded by Henri Valois, or Valesius in his Testimonies of the Ancients
Eusebius
New Testament manuscript
John, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, αναγνωσεις (in
Minuscule_46
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), incipits, subscriptions at
Minuscule_185
Largest autonomous particular Catholic church
Theology for Beginners by Francis Joseph Sheed 1958 ISBN 0-7220-7425-5, pp. 134–138 Apostolic Constitution Munificentissimus Deus item 44 at the Vatican web
Latin_Church
New Testament manuscript
Eusebian Canons (written below Ammonian Section numbers). It contains lectionary markings at the margin (for liturgical use), and Synaxarion. According
Minuscule_90
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical reading) and pictures. The text
Minuscule_190
New Testament manuscript
tables, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (added by a later hand), and Synaxarion (probably
Minuscule_355
New Testament manuscript
tables of the κεφαλαια (tables of contents) before each Gospel, and lectionary markings at the end of each Gospel (for liturgical use). The Greek text
Minuscule_347
New Testament manuscript
Prolegomena, tables of the κεφαλαια (tables of contents) before each Gospel, lectionary markings at the margin (for liturgical use), and pictures. The Greek text
Minuscule_75
LECTIONARY 138
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