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Jewish liturgical tradition
Pesukei dezimra (Jewish Babylonian Aramaic: פְּסוּקֵי דְזִמְרָא, romanized: pǝsuqē ḏǝzimrā, lit. 'Verses of praise'; Rabbinic Hebrew: פַּסוּקֵי הַזְּמִירוֹת
Pesukei_dezimra
Daily verses of praise in Judaic liturgy
Hallel of pesukei dezimra a selection of six psalms recited as part of pesukei dezimra ('verses of praise') – the introduction to the daily morning service
Hallel_(pesukei_dezimra)
Jewish morning prayer
different primary components of Shacharit. Essentially all agree that pesukei dezimra, the Shema and its blessings, and the Amidah are major sections. Some
Shacharit
Religious interjection
quoted as saying that the Pesukei dezimra Psalms should be recited daily. Psalms 145–150, also known as the Hallel of pesukei dezimra, are included to fulfill
Hallelujah
Jewish prayer of thanksgiving
the standard Hallel is completed. It is also said in the expanded pesukei dezimra on the morning of Shabbat and festivals. In the Talmudic era, if rain
Hallel
Jewish blessing
Shacharit Preparation Birkot hashachar Akeida Offerings Ana BeKoach Pesukei dezimra Mizmor Shir (Psalm 30) Barukh she'amar Songs of thanksgiving (Psalm
Asher_yatzar
Jewish morning prayer
be [God]') is a Jewish prayer of acclamation recited at the end of Pesukei Dezimra (פְּסוּקֵי דְּזִמְרָא, pĕsûqê de-zimrā’) during the Jewish morning
Yishtabach
she'amar ברוך שאמר The first blessing of pesukei dezimra Songs of thanksgiving A series of paragraphs in pesukei dezimra. Includes Psalm 100 Yehi kevod יהי
List of Jewish prayers and blessings
List_of_Jewish_prayers_and_blessings
Poem in the Book of Exodus
The Song of the Sea (Biblical Hebrew: שִׁירַת הַיָּם, romanized: širaṯ hayyām), also known as Az Yashir Moshe (אָז יָשִׁיר מֹשֶׁה "then Moses will sing")
Song_of_the_Sea
Observance of recitation in religious Judaism
blessings surrounding the Shema. Other parts of the service, such as Pesukei dezimra, have little mention in early sources, but became established by custom
Jewish_prayer
150th psalm of the book of psalms
Pesukei dezimra in the daily morning service. When recited in this prayer, verse 6 is repeated, indicating the conclusion of the main part of Pesukei
Psalm_150
147th psalm of the book of psalms
"of Haggai and Zechariah". Psalm 147 is recited in its entirety in pesukei dezimra in the daily morning prayer service. It is recited as the Psalm of
Psalm_147
Book of sacred songs in the Hebrew Bible
Many complete Psalms and verses from Psalms appear in Shacharit. The pesukei dezimra component incorporates Psalms 30, 100, and 145–150. Psalm 145 (commonly
Psalms
Biblical psalm
written for liturgical use". It is recited in its entirety during Pesukei Dezimra, the first section of the daily morning prayer service. Verses 1–6
Psalm_148
Jewish morning prayer
כְבוֹד, lit. '[God] will be honored') is a prayer recited daily during pesukei dezimra prior to Ashrei. The prayer is a representation of God's exaltation
Yehi_kevod
Jewish compilation of Tanach verses
four verses are recited by all Orthodox Jewish communities during the Pesukei dezimra section of Shacharit. The prayer was compiled during post-talmudic
Baruch_HaShem_Le'Olam
Jewish prayer
("All souls shall praise God..."), which was once the final verse of Pesukei Dezimra recited before Nishmat and Yishtabach. Nishmat is believed to have
Nishmat
Biblical psalm
was made by God's command". Is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah
Psalm_33
Daily prayer in Judaism
throughout liturgy. Ashrei is recited twice during Shacharit (once during Pesukei D'Zimrah and once between Tachanun/Torah reading and Psalm 20/Uva Letzion
Ashrei
100th psalm in the Book of Psalms in the Hebrew Bible
daily prayer, being recited as part of the Songs of thanksgiving (Pesukei dezimra). Psalm 100 is traditionally omitted, as mentioned by Rashi's student
Psalm_100
Modern Orthodox Jewish congregation
opportunities for women, including leading Kabbalat Shabbat, reciting Pesukei DeZimra, removing and replacing the Torah in the Ark, and reading the Torah
Shira_Hadasha
Jewish prayer ritual
not accustomed to reciting Mizmor le'Todah (i.e. Psalm 100) in the Pesukei dezimra of the Morning Prayer (Shahrith), although it too soon became the norm
Baladi-rite_prayer
Biblical psalm
a part of daily prayer in some rites. It was originally recited in Pesukei dezimra, a section of the Shacharit prayer, in the Sephardic rite, in which
Psalm_30
one Gloria Patri until the reforms instituted by St. Pius X in 1911. Pesukei dezimra, a section of the Jewish morning prayer which contains the same psalms
Laudate_psalms
146th psalm of the book of psalms
Acts 4:24; Acts 14:15 The psalm in its entirety is recited during Pesukei Dezimra, the initial section of the daily morning prayer service. The blessings
Psalm_146
Jewish hymns
the morning service, known to other communities by the Talmudic name Pesukei Dezimra. The Sephardic communities often use the term pizmonim to describe
Zemirot
Jewish morning prayer
most communities during Shacharit, the morning prayers of Judaism, in pesukei dezimra. It is composed of verses 5–11 in Chapter 9 of Nechemiah. The recitation
Atah_Hu_Adonai_L'Vadecha
Jewish morning prayer
said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many
Barukh_she'amar
Psalm
in the King James Version. Psalm 149 is recited in its entirety in the Pesukei D'Zimra ("Verses of Praise") section of the daily morning prayer. It is
Psalm_149
Psalm in the Book of Psalms
use of this psalm. This psalm is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah
Psalm_135
Biblical psalm
is prominent in Jewish liturgy and ritual. It is recited during the Pesukei Dezimra in the Shabbat, Yom Tov, and, in many communities, on Hoshana Rabbah
Psalm_91
Biblical psalm
Verse 10 is the 11th verse of V'hu Rachum in Pesukei Dezimra, is the final verse of Yehi Kivod in Pesukei Dezimra, is found in Uva Letzion, is the second of
Psalm_20
Biblical psalm
verse 4 is quoted in 2 Peter 3:8. Psalm 90 is recited during the Pesukei Dezimra during Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah
Psalm_90
Biblical psalm
in Shabbat in most communities. During Pesukei Dezimra on Shabbat morning. (It is also recited in Pesukei Dezimra on Jewish holidays that occur on a weekday
Psalm_92
Jewish liturgical poem
before beginning the pesukei dezimra section of Shacharit in order to arouse their love of God in preparation for the pesukei dezimra in Nusach Sefard siddurim
Yedid_Nefesh
Biblical psalm
157), Verses 35-36 are the fourth and fifth verses of V'hu Rachum in Pesukei Dezimra (p. 62). According to "The ArtScroll Tehillim" by Hillel Danziger (1989
Psalm_68
Third of four worlds in the Kabbalistic Tree of Life
initial, external understanding of the concept.[citation needed] The Pesukei Dezimra in the Shacharit prayer service Within the Western mystery tradition;
Yetzirah
Biblical psalm
preceding seven psalms. It is also recited in its entirety during Pesukei dezimra on Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah
Psalm_93
94th psalm of the book of psalms
seventh verses of V'hu Rachum in Pesukei Dezimra. Verse 14 is the sixteenth verse of Yehi Kivod in Pesukei Dezimra. Israeli historian Dina Porat titled
Psalm_94
Sacrificial offering in Judaism
prayer. The Torah study session completed individually (i.e., before Pesukei dezimra) concludes with a short prayer (Yehi Ratzon): "May the Temple be rebuilt
Korban
Biblical psalm
Verse 16 forms parts of the eighth and ninth verses of Yehi Kivod in Pesukei Dezimra, part of Baruch Hashem L'Olam in Maariv, and part of the Bedtime Shema
Psalm_10
Chapter of book in Ketuvim and Old Testament Bibles
Verse 29 is a part of the Song of the Sea, which is recited during Pesukei dezimra in the morning prayer. This verse is also said during Mussaf on Rosh
Psalm_22
Biblical psalm
traditions. Verse 53 is the first verse of Baruch Hashem L'Olam in Pesukei Dezimra and Baruch Hashem L'Olam after the Shema in weekday Maariv. Verses
Psalm_89
Biblical psalm
start of a sermon. Psalm 19 is recited in its entirety during the Pesukei dezimra of Shabbat and Yom Tov. It is also recited as the psalm of the day
Psalm_19
Jewish prayer composed by Rabbi Nechunya ben Hakanah
as part of the Korbanot (sacrifices) recital, before the start of Pesukei Dezimra. After the opening Psalms Ps 95–99, 29, and before Lekha Dodi. After
Ana_BeKoach
Biblical psalm
morning service during the recitation of the incense offering, in Pesukei Dezimra, and in Uva Letzion; it is said in Uva Letzion in the Shabbat morning
Psalm_46
Biblical psalm
during Rosh Hashanah. Verse 12 is the second verse from V'hu Rachum in Pesukei Dezimra, and the long Tachanun recited on Mondays and Thursdays. In the Church
Psalm_40
Shabbat Jewish prayer services on Shabbat Maariv, Shabbat evening prayer Pesukei dezimra Shabbat candles, lit on Preparation Day evening prior to sunset Shalom
List_of_Shabbat_topics
Psalm in the Book of Psalms
Revised Edition. This psalm is recited in its entirety during the Pesukei Dezimra on Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah
Psalm_136
Jewish morning prayer
blessed") is a prayer recited during Shacharit (morning prayers) in pesukei dezimra. It is composed of Verses 10-13 of Chapter 29 from Chronicles Book
Vayivarech_David
Practice of Judaism by the Sephardim
between Minha and Kabbalat Shabbat. L The order of the prayers in the pesukei dezimra differs from the Ashkenazi practice and includes some additional prayers
Sephardic_law_and_customs
Jewish ethnic group
with Chapter 16 in a tune that leads up to the other three psalms. Pesukei Dezimra: The opening verse of Psalm 30 ("Mizmor Shir Ḥanukat Habayit LeDavid")
Moroccan_Jews
Biblical psalm
and Thursdays. Verse 27 is the sixth verse of Hoshia Et Amecha in Pesukei Dezimra. In the Church of England's Book of Common Prayer, this psalm is appointed
Psalm_44
Jews of Spanish or Portuguese origin
than soloistically (although nowadays in the New York community, the Pesukei dezimra (zemirot) throughout the year, Hallel on festivals or the new moon
Spanish_and_Portuguese_Jews
Teacher of Torah and spiritual leader in Judaism
mean?". Siddur Azor Eliyahu, p. 18 (on "Ribbi Yishmael Omer" before Pesukei deZimra). Text with acronyms expanded according to its glossary (parentheses
Rabbi
Jewish prayer recited communally, often by mourners
to punctuate between different sections of prayer, such as between Pesukei Dezimra and the Barekhu in Shacharit, and before the Amidah in Mincha and Maariv
Kaddish
3rd psalm of the book of psalms
of the Bedtime Shema. Verse 9 is the eighth verse of V'hu Rachum in Pesukei Dezimra, as well as in the late Ashkenazic custom in most communities it is
Psalm_3
Biblical psalm
Hashanah. Verses 2–4 are the second thru fourth verses of Yehi Kivod of Pesukei Dezimra. In the Church of England's Book of Common Prayer, this psalm is appointed
Psalm_113
Biblical psalm
priest. Verse 9 is the first verse of the paragraph Hoshia Et Amecha of Pesukei Dezimra. This verse, because of its 10 words, is often used for counting for
Psalm_28
Biblical psalm
Avot Chapter 6, no. 10. Verse 31 is the first verse of Yehi Kivod in Pesukei Dezimra, is part of Baruch Hashem L'Olam during Maariv, and is recited when
Psalm_104
144th psalm of the book of psalms
verse of Ashrei and is also the eighth verse of Hoshia Et Amecha in Pesukei Dezimra. The 15th verse of the psalm is the prayer of Ashrei, and in zemirot
Psalm_144
Biblical psalm
verse of a paragraph by the same name in Pesukei Dezimra, is the seventeenth verse of Yehi Kivod in Pesukei Dezimra, is the opening verse of the long Tachanun
Psalm_78
Biblical psalm
alluded to in John 19:36. Psalm 34 is recited in its entirety during Pesukei Dezimra on Shabbat, Yom Tov, and - in many communities - on Hoshana Rabbah
Psalm_34
Biblical psalm
Verses 18–19 are the third and fourth verses of Baruch Hashem L'Olam in Pesukei Dezimra and Baruch Hashem L'Olam during Maariv. The hymn "Jesus shall reign
Psalm_72
Jewish congregation in the US
opportunities for women, including Kabbalat Shabbat on Friday nights, Pesukei DeZimra, removing and replacing the Torah in the Ark, and reading from and
Rosh_Pina_(Washington,_D.C.)
Polish-American anthologist (1854–1956)
his are Ma'amarei BaMasoret, ib. 1897, and The Classified Psalter (Pesukei dezimra), a Hebrew text with a new translation (1899). He also attempted to
Julius_Eisenstein
Biblical psalm
communities (including Chabad). Verse 6 is the third verse of V'hu Rachum in Pesukei Dezimra part of the opening paragraph of the long Tachanun recited on Mondays
Psalm_25
Tractate of the Talmud about blessings and prayers, particularly the Shema and the Amidah
recitation of psalms and other collections of biblical verses known as pesukei dezimra ("verses of song") prior to the main prayers in order to set an appropriate
Berakhot_(tractate)
Conservative synagogue in Philadelphia, Pennsylvania
with English readings or interpretations sometimes added by a leader. Pesukei dezimra with much singing are often emphasized. The Amidah includes the matriarchs
Germantown_Jewish_Centre
lit. legal conclusion(s); Halachic decision(s) פסוקי דזמרה, פסוד״ז (Pesukei DeZimra) - (Liturgy) lit. Verses of Song; a preparatory section of the morning
List_of_Hebrew_abbreviations
Jewish additive prayer on Hanukkah and Purim
Shacharit Preparation Birkot hashachar Akeida Offerings Ana BeKoach Pesukei dezimra Mizmor Shir (Psalm 30) Barukh she'amar Songs of thanksgiving (Psalm
Al_HaNissim
85th psalm of the Book of Psalms
of Selichot; verse 8 is also recited during the morning service in Pesukei Dezimra. Psalm 85 is recited to express gratitude, as a prayer for a livelihood
Psalm_85
Biblical psalm
Hashanah. Verse 19 is part of the Yehi kevod prayer recited during Pesukei Dezimra. In the Western church, this psalm was traditionally performed during
Psalm_103
99th psalm of the book of Psalms
Verses 5 and 9 are recited in succession during the early part of Pesukei Dezimra. These verses are also recited by the congregation when the Torah scroll
Psalm_99
Delaying the reading of the Torah
different form of protest consisted of delaying the prayer between pesukei dezimra and the Shema blessings. The protester would stand in the place designated
Ikuv_keriah
Hymn/Jewish prayer
is also recited weekly as a part of Shabbat morning prayers, during Pesukei dezimra, as well as on Yom Tov; however, many who follow Nusach Sefard recite
HaAderet_v'HaEmunah
81st psalm of the book of psalms
Rosh Hashanah. Verse 11 is the seventh verse of Hoshia Et Amecha in Pesukei Dezimra. In the Church of England's Book of Common Prayer, this psalm is appointed
Psalm_81
132nd psalm of the book of psalms
placed in the ark. Verse 13 is the fourteenth verse of Yehi Kivod on Pesukei Dezimra. As St. Benedict of Nursia mostly attributed the last psalms to the
Psalm_132
Weekly Torah reading
Rabbi Ishmael that many Jews read as part of the readings before the Pesukei dezimra prayer service. The second rule provides that similar words in different
Behaalotecha
13th psalm in the Book of Psalms
Verse 6 in the Hebrew is recited in the morning prayer service during Pesukei dezimra. According to the Chasam Sofer and the Siddur Sfas Emes, the entire
Psalm_13
the second of a triad of verses recited in the Vehu Rachum prayer in Pesukei dezimra, in Uva letzion, and at the beginning of Maariv (evening prayer service)
Psalm_84
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